Reflection on My Changing Perspective

Karate-do training does more than just strengthen our bodies, over the years of conditioning we also develop a spirit that, I believe, sets us apart from other athletes and the common person. When our spirit is put to the test, a true Karate-ka will never back down and never give up! But, they will also always act with compassion in their hearts and do what is just. Silvester Stallone said in 'Rocky the Final', "It's not about how hard you can hit, it's about how hard you can get hit and keep moving forward, how much you can take and keep moving forward." Well on the night of April 14th and in the very early hours of the16th, Kumamoto was hit hard by a series of earthquakes that shook us off balance. We were hit hard, but we are still moving forward!

Perhaps it is the way karate-do is practiced; intentionally putting ourselves in uncomfortable positions and repeating difficult tasks again and again. Or maybe it is the underlining message that is constantly being programmed into our soul every time we put on our gi, tie our obi, and step onto the training floor; that no matter how hard the challenge is before us, whether physical or mental, we shall not fail. It is written in the last verse of the Chito-Ryu Showa; 和と忍力必達 Translated by many as "with Peace and Perseverance we shall reach our goal." I prefer to consider this line to mean through peace and perseverance Strength will certainly come. That is to say, that the way we handle the troubles in this life must come from a place of peace in our hearts and through our persevering to overcome these struggles we attain a strength that develops us, changing us into someone better. If we live our lives in this fashion, with what I like to call a quiet strength, then everything we will ever need to get through any dilemma, no matter how big or small, will already be inside of us and we will succeed in reaching far more than just our goals. I believe that we can attain a higher quality of being. This theory is being tested in the Kumamoto Karate-do community now.

"On April 14th, 2016 at 9:26 pm (Local Time), a strong earthquake (Magnitude 6.5) occurred in the Kumamoto area of Kyushu, followed by the second one (Magnitude 7.3) on April 16th, 2016 at 1:25 am. (Japan National Tourism Organisation Updated: April 26, 2016, 09:00 JST)" Later these quakes were upgraded to magnitude 7 and 7.3.

There are ongoing advisory warnings, but people are beginning to re-build. "Advisory from Japan Meteorological Agency: Seismic activity in the Kumamoto prefecture and Oita prefecture areas in Kyushu is still ongoing. There is concern about buildings and houses collapsing, and landslides may occur. Remain aware of your surroundings and exercise caution regarding earthquakes as well as rainy weather, as the combination can be hazardous. (April 26, 2016)"

Just how bad was Kumamoto hit? Please check out this link to see the damage in the Aso area:
http://www.asahi.com/special/kumamoto-earthquake/3d/
and a video by IDRO Japan of a walk through Mashiki Town, both of these sites are only about a 15 to 20 min. drive from where I built my house in Kikuyo Town. Aso is to the East of me and Mashiki is to the South. Mashiki Town was the epicentre of the first quake :
https://www.facebook.com/118317718248118/videos/1066955236717690/

 

Like many, I'm still trying to process this. I'm not sure I have the words yet to describe my feelings, but I can tell you that since this my perspective has changed. I have believed for some time that ego and unhealthy pride should have no place in the martial arts because they are petty, cloud our judgement, and hinder our growth. I now know that I can no longer accept this kind of behaviour in my life. I will continue to act from a place of peace and love in my heart towards those whom come into my life, the path of karate has taught me that we have the strength within us to do amazing things and this earthquake has caused me to reflect, and take notice. I now believe that the true path of karate is not to destroy or cut down ones advisory, but rather to build, to create a society where this is no longer necessary. The way we do this is by becoming an active member within our communities, by teaching children the life lessons that we have learnt as 先生 Sensei which literally means born before. Having been born before we have a responsibility to the next generation to teach through lessons, but more importantly, to teach through our actions the qualities such as written in the Chito-Ryu Showa. (For more detailed information on my interpretation of the Chito-Ryu Showa please review my earlier posts, Analysis of the Showa Part 1 and Part 2, 11/25/14.) 

As Karate-ka and as members of our communities we must use our physical power to build a solid foundation both physically and mentally and when we are given the chance to re-build something we must make every effort to make it better. This refinement reflects the path of karate because it is in this way that we develop our own bodies and minds as we train. This is not just a metaphorical notion to me any more. This is exactly what everyone in Kumamoto Prefecture is being faced with right now. If we cannot perform when it truly counts it is all for nothing.

When does it really count? My answer to this question is now perfectly clear, when our families are facing life threatening danger!

As I continue to reflect on my life and the direction I must take I am always trying to improve on what I have done and to keep moving forward.

I was among some of the very lucky ones. My house, not even a year old, only sustained minimal damage compared to those who lost their homes completely as seen in the links above and the map to the left. Some people who had to evacuate from their homes were even evacuated from the evacuation centres because they too became structurally unsafe after the repeated aftershocks.

We have had over 1,000 quakes registering level 2 or higher in magnitude in the last two weeks (NHK news) and even as I wrote the majority of this article, between April 27th and 30th, two weeks after the first quake we were still experiencing aftershocks that shook my house and widened the cracks in its walls and caused my stomach to tighten.

                                                                                                                                       

だろう運動 Daro Undo

In this post I will talk about the difference between ～だろう Daro and ～かもしらない Kamoshiranai and how these mindsets affect our training.

At first glance だろう Daro seems; I think; I guess; I wonder; I hope and かもしらない may [might] (be, do); maybe; perhaps; possibly, don't seem all that different, but thinking one or the other can drastically change our mental state and affect our training practices. Recently, I attended a mandatory lecture at the 運転免許センター Unten Menkyo Senta Department of Motor Vehicle (DMV) as part of the process of renewing my driver's license. And because I am a 空手バカ Karate Baka (Someone who is crazy about karate) when this distinction between だろう and かもしらない came up all I could think about was how closely this relates to training and specifically training for competition. Hearing the terms presented in the way they were, referring to だろう運転 Daro Unten, made me think of my approach to training in the past when I was competing at the National and International level and how I have been approaching my personal training recently as the coach of a semi-professional high school team. Here is the way the terms were used during the lecture. Please take a look and see if you can find the connection to your training mindset.

だろう運転

When driving we must always be in the mindset of ～かもしらない in order to prevent accidents. However, as we become more comfortable with driving we slip into the mindset of ～だろう. For example, when driving down a narrow street with high walls on either side, a scene that is quite common in urban Japan, would you approach the intersection ahead of you in the mindset that there probably isn't anyone there 誰もいないだろう Dare mo inai daro or there may be someone there 誰かいるかも知￥しらない Dare ka iru kamoshiranai? There  is a big difference between the two. Let's see how thinking each way changes our actions and reactions to what may or may not come.

誰もいないだろう  Dare mo inai daro If we approach the intersection in this mindset we will be far less likely to slow down and pay less attention to what may be coming from behind the high wall. This will drastically reduce our reaction time and in this case if someone does come from behind the wall on the corner we will probably not be able to stop in time resulting in an accident that could have been prevented.

誰かいるかもしらない Dare ka iru kamoshiranai If we approach the intersection in this mindset we will begin slowing down as we approach in anticipation of the possibility of someone coming out from behind the high wall. Our reaction time will be quicker and more natural in the case of someone coming allowing us to break in time and avoiding the accident.

The above examples are taught at the DMV, but I think the concept applies to many other things not the least of which is our mental approach to training and how it will affect the results of the training we do in one or the other mindset. Could you see the connection?

these mindsets impact our training and effect the level of intrinsic motivation which determines greatly how hard we push ourselves and how much we demand of ourselves while training.

だろう運動

If we approach our training with the Daro mindset, we will more than likely say to ourselves something like "this is good enough" or "I'll just do this much" and in doing so we limit ourselves. It is a very slippery slope, in my experience, when thoughts like this make themselves heard in the conversation in our minds. Once a thought gets in there and you start hearing it in your self talk, it is just a matter of time until it becomes a reality. Thoughts like these can lead to the end of ones growth in the martial arts and are especially detrimental to a competitive career. I call this kind of training Daro Undo and I don't recommend it. If you start feeling this way, please take some time and reassess your training goals. Consider the 目的 Mokuteki purpose of your training, the Why of the training and you will see that the Kamoshirani Undo approach offers more potential for growth and development on many levels and in many contexts.

かもしらない運動

I suggest that we approach our training, no matter what level we are currently at or for what reasons we are practicing Karate-do, but especially if we are training for competition, with the Kamoshirani Undo mindset. That is to say that we must always be thinking that there is a better, more effective, more accurate, and more natural way to do whatever we are prcaticing. When we are talking to ourselves we should say things like もっと良い方法があるかもしらない Motto yoi houhou aru kamoshiranai There must be a better way to do this. And then set ourselves to the task of finding that way and refining our practice.


For a competitor it is very important to always think that there is someone out there training harder than you. That there is someone out there who is faster, stronger, and better at whatever you are practicing. These thoughts keep us motivated and this intrinsic motivation is what pushes us to do more when we are training. However, when you are competing it is important to be confident that you have prepared by doing all that you could for the competition. It is importnat to believe deeply that you are fast enough, strong enough and good enough. This authentic confidence, in my opinion, is born in our training and the motivation to go into the gym or the dojo even when we don't feel like it comes to different people from different places within themselves, but I find that a Kamoshiranai Mindset can be the key to staying motivated and focused in our training.

(Sketches Above Left and Above by the Author, 2000)



Please keep this in mind the next time you are talking to yourself during a training session. Are you in the Daro Undo mindset or the Kamoshiranai Undo mindset? Which one do you think will help you to achieve the results you want?

Defining Karate-do, Presentation and Demonstration of Karate-do at the ACE 2015 In Kobe, Japan

I am happy and somewhat relieved to tell you that I have recently had a paper on Karate-do published in the proceedings of an educational conference. The full paper titled "Finding a Place for Karate-do in Mainstream Education" can be found online:

http://iafor.org/archives/proceedings/ACE/ACE2015_proceedings.pdf

As I mentioned in an earlier blog post, last year I was asked by the CEO of iafor, Dr. Joseph Haldane to be a featured presenter at the Asian Conference on Education (ACE) 2015, held in Kobe, Japan from October 21st ~ 25th. My presentation was to be a demonstration of Karate-do. As the theme of the conference was “Education, Power and Empowerment: Transcending Boundaries” Dr. Haldane thought a Karate-do demonstration would be very appropriate for the opening ceremonies of the conference. With the help of my good friend Nishioka Hiroshi Sensei and his students I was able to co-ordinate a very well received Karate-do demonstraion on the main stage of the 神戸芸術センター Kobe Geijutsu Senta, Kobe Arts Centre.

(Above Left. the cover of the ACE 2015 Proceedings. Below, a photo taken toward the end of the demonstration of the members of Nishioka Dojo and Dr. Haldane breaking a board. I found out later that it had been a childhood dream of his to break a board like he saw the karate masters do on TV when he was young.)

As a result of attending this conference as a featured presenter, I was also able to present my own research paper for publication in the proceedings. In keeping with the above mentioned theme and the fact that we had already demonstrated the physical part of karate-do, I decide to focus on the academic and health befits that come with long-term study and practice of this art as a result of its 文武両道 Bunbu Ryodo approach to learning (See full paper).

Some of the points made in the paper are, a brief history of karate, its close relationship with the Japanese education system, and the difference between the terms karate and karate-do and in doing so tried to provide a better definition of the term karate-do. In my opinion, these two terms should not be used interchangeably.

In this post I will share with you what I wrote in the paper regarding the definition of the term karate-do.

Defining Karate-do
The Oxford Dictionary of Current English defines karate as a Japanese system of unarmed combat using hands and feet as weapons. Christopher M. Clarke in his book Okinawan Karate: A History of Styles and Masters Vol.1 (2012), he states that, “At its simplest, karate is a system of unarmed self-defense” (p.7), implying that karate is actually something more complex. Karate is indeed a self-defense system, but the discussion I wish to have deals with karate-do which requires more clarification in its definition.

In order to deepen our understanding of the terms covered in this paper we must also look at the Chinese Characters (kanji). The word karate, as we know it today, is made up of two kanji 空 and 手, Kara; Empty or vacant and Te; Hand. These two kanji combine to become ‘empty hand’ which describes this weaponless art of self-defense. The two definitions given above, while accurately defining the term karate, are lacking when we attempt to define karate-do and therefore should not be misunderstood to encompass karate-do as well.

2016年 申年 the Year of the Monkey

(Saru Doshi, Year of the Monkey, written by the Author, 2016)

Chinese Zodiac - Monkey

The following describes the personality and characteristics of the Monkey according to the Chinese Calender:

Occupying the 9th position on the Chinese Zodiac, the Monkey possesses such character traits as curiosity, mischievousness, and cleverness. Forever playful, Monkeys are the masters of practical jokes. Even though their intentions are always good, this desire to be a prankster has a tendency to create ill will and hurt feelings. Although they are inherently intellectual and creative, Monkeys at times have trouble exhibiting these qualities. When that happens, they appear to others to be confused. But nothing could be further from the truth as Monkeys thrive on being challenged. Monkeys prefer urban life to rural, and their favourite pastime is people-watching. (Retrieved on Feb. 2nd, 2016, from www.wikipedia.com) For dates and corresponding animals, see the picture below.

(Photo retrieved on Feb. 2nd, 2016, from www.youngjournalistacademy.com )

So I wonder what kind of year this is going to be?!

Personally Speaking

It has been a bit of a different start to the New Year for me this year. Although I am as busy as ever and receiving even more positive feedback regarding the projects that I am involved in, there is something unsettling inside me. I am finding it hard to stay focused and motivated in my training and on my personal development goals.

I can't quite put my finger on it. I don't feel as grounded as I usually do at this time of the year. I think the reason for my unease is the fact that there was no お滝行 O Takigyou, Waterfall Training, this past January 3rd. You may remember me introducing the waterfall training that some of the members of the Chito-Ryu Sohonbu Dojo partake in every year on January 3rd and how important it is to me (please see the previously posted blogs "お正月 in 熊本" and  "お正月 in 熊本 Continued" for more details of how I usually spend the End of the Year and the first week of the New Year).

(Youseikan Dojo O Takigyou, 2015)

I am not using the fact that the waterfall training was cancelled this year as the reason I am finding it hard to focus. It was cancelled because In January of last year the Chito-Ryu Karate-do founder O Sensei's wife, mother of the current Chito-Ryu Soke, passed away. As part of the mourning process, called 悔やむ Kuyamu in Japanese, personal and family related celebrations cannot be conducted in the first year after a family member has passed away. I am familiar with this process. This is not what is troubling me. I feel something is changing inside me and although I have faith that this is the confusion that comes with growth and personal development I am still feeling somewhat uneasy.

Trying to Find Balance in Old and New Traditions

A Month has now passed and we are officially into the swing of things in 2016, next Month I will be a year older and I have many things on the go that are lending to my life's purpose affecting my growth in and out of the Dojo, but there is something troubling me, as I stated earlier, something unsettling. In this post, I will share what I did instead of O Takigyou in an attempt to ground myself.

 

As you may know, I built a house in Kikuyo Town just outside of Kumamoto City and this holiday season we spent our first Christmas and New Year's there. It was a time of tradition; celebrating old traditions and developing new ones together as a family. The longer I am here, the more important I feel a healthy perspective of tradition is. We are all developing potential traditions as we create new events in our lives and inspire the lives of others. However, the things we initiate will only become traditions after they have been repeated for years and others continue to repeat them independently.

Definition of Tradition According to Merriam-Webster Dictionary:

Simple Definition of Tradition

• : a way of thinking, behaving, or doing something that has been used by the people in a particular group, family, society, etc., for a long time
• : the stories, beliefs, etc., that have been part of the culture of a group of people for a long time
• - used to say that someone has qualities which are like the qualities of another well-known person or group of people from the past

 Full Definition of Tradition

• 1 a: an inherited, established, or customary pattern of thought, action, or behavior (as a religious practice or a social custom)
• 1 b: a belief or story or a body of beliefs or stories relating to the past that are commonly accepted as historical though not verifiable
• 2: Then handing down of information, beliefs, and customs by word of mouth or by example from one generation to another without written instruction
• 3: cultural continuity in social attitudes, customs, and institutions
• 4: characteristic manner, method, or style <in the best liberal tradition>

I am currently in the stage of deciding what old traditions to keep and share with my children and what new traditions to create together with them. This is exciting, but I also feel the heavy burden of responsibility. This is true for many Dojo Sensei, I am sure. We have all learned many things from our teachers, but we choose to continue to practice some things and choose not to practice others. This is part of the process and it shapes the traditions of the future.

Taking a Closer Look at 伝統 Deconstructing the Kanji

The actual kanji that make up the term "Tradition" are two characters: 伝 Den or Tsutau which means to Transmit, Walk along, Communicate, Report, and Legend, as well as tradition and 統 Tou meaning relationship, unity, unification, and compatibility as in the example 統一 Touitsu to Unify or Consolidate. Together these kanji may be interpreted to describe the actions or events that transmit the ways of the old to the next generation. These traditions create a relationship across generations. The responsibility to both pass these actions, events, and specific ways of doing things onto the next generation and the detailed preservation of these ways are what the martial arts are built upon. My time spent in Kumamoto has been influenced heavily by the O Takigyou tradition which sets my internal perspective for the year, each year.

Finding a Way to Reconnect with Nature

I knew that I had to do something to reconnect with nature as this is always a big part of our O Takigyou tradition. So, on January 3rd I weeded my new garden. It felt good and I felt grateful for  having a garden to weed in the first place. This was not something I ever thought I would have. As I pulled the weeds I said thank you, silently. A quiet thank you to everyone who contributed to the building of my house and the creation of this garden surrounding my front yard. Most importantly, to my wife whom, had I not met so many great things in my life would never have come to be. Although the work was hard I found myself smiling.

I Reflected as I continued weeding and thought that these plants and weeds truly are a metaphor for life as I have heard so many people speak of. We need to tend and put so much energy into nourishing the flowers and plants which represent the projects and relationships in life, but the weeds grow stronger the more we neglect the garden. squating there with my hands in the dirt, I finally realized and understood what they meant. This is also why we need to spend so much time concentrating on and practicing proper form in our movements; on the basics of the techniques, developing 習慣 Shukan because when we don't bad habits 癖 Kuse quickly form. Like the weeds in the garden robbing the nutrients from the soil making it difficult for the other things to grow so too will these bad habits hinder the level of growth and understanding of the art we are practicing.

(The House and Garden, 2016)

I reconnected in my own way with nature and felt deep personal feelings, but still, there was something missing. There is something that happens inside me when I stand under the water on January 3rd. I believe that there are many things both before and after standing under the actual water that contribute to the spiritual experience that I feel and the personal growth that takes place in me each year during this time. Therefore, I know that if I go to the water alone and perform the ritual as best I can by myself I know that it will not have the same impact on me. However, I am beginning to think that I will need to go to the waterfall in order to get grounded and on purpose decide upon a goal to focus on for the rest of this year. And, no matter what, make this year the Best one yet!

Maintaining Tradition by Augmenting our Training

Talent and creativity are often judged on how the next generation uses the tools made by the previous generation. So the question is, how are we going to use the tools available to us now?
In the Karate-do Dojo these days there is often a mixture of traditional and sports training. There are training tools, 運動道具 Undo Dogu, that we can use to augment our regular training and facilitate  development in a number of areas. Although I have used both modern and traditional training tools in my personal training in Canada and Japan, I do not consider myself an expert.

In Canada we often practiced drills using common training tools such as ladders, pylons, focus mitts, heavy bags, etc.
In Japan I was often encouraged to think of ways to use the traditional training tools, such as 据石 Chi ishi  巻き藁 Makiwara and 握りがめ Nigirigame with little to no guidance (See Photo below). Even though I am not an expert, I would like to take this opportunity to introduce a few of the traditional Okinawan training tools and suggest that you research this topic further as a way to augment your training and maintain some of the traditional approach to Karate-do strength training.

(Some of the Traditional Training Tools at the Chito-Ryu Honbu Dojo, Kumamoto, Japan, 2015)

This type of alternate training is called 補助運動 Hojo Undo. 補 Ho by itself means assistant, learner, make good, and supplement. 助 Jo also pronounced 助ける Tasukeru is created by combining the characters for Power 力 and Eye 目 and means help, rescue, and assist. Put together, Hojo translates as assistance, support, and aid. I believe that this is how we need to approach this kind of training; as a method to assist us in our regular training.


In order to use these tools well; to positively impact our training, a technical foundation is very important. Okinawan Karate-do masters still regularly exercise using these tools. If given the opportunity to train with these masters using these traditional tools we must make the most of it (please see, "The Trinity of Proficiency in Karate Do: Technical, Cultural, and Linguistic Ability" for advice on how to make the most of your training time in Japan).

During my research on this topic I came across the following video of some examples of Hojo Undo performed by Higaonna Sensei (Published on youtube.com, Feb. 19th, 2009) watching this can give us some ideas on how to approach Hojo Undo in our personal training.

However, we must be very careful, especially when beginning. I recommend that you try to begin this kind of training under the guidance of an instructor experienced using these tools. After developing our 基本 Kihon Basic technique of this supplement training we should apply our own unique approach to it and explore our creative interpretation. But, we must never drift too far that we forget the basic technique. I believe that this is important in each aspect of our karate-do training.